Evangelical Lutheran Diocese of North America

Thursday after the Second Sunday after Trinity Sunday

Posted on June 18, 2015 by Pastor Dulas under Devotions
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Scripture: Acts 18:1-28 (NKJV)

1 After these things Paul departed from Athens and went to Corinth. 2 And he found a certain Jew named Aquila, born in Pontus, who had recently come from Italy with his wife Priscilla (because Claudius had commanded all the Jews to depart from Rome); and he came to them. 3 So, because he was of the same trade, he stayed with them and worked; for by occupation they were tentmakers. 4 And he reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks. 5 When Silas and Timothy had come from Macedonia, Paul was compelled by the Spirit, and testified to the Jews that Jesus is the Christ. 6 But when they opposed him and blasphemed, he shook his garments and said to them, “Your blood be upon your own heads; I am clean. From now on I will go to the Gentiles.”

7 And he departed from there and entered the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue. 8 Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized. 9 Now the Lord spoke to Paul in the night by a vision, “Do not be afraid, but speak, and do not keep silent; 10 for I am with you, and no one will attack you to hurt you; for I have many people in this city.” 11 And he continued there a year and six months, teaching the word of God among them.

12 When Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him to the judgment seat, 13 saying, “This fellow persuades men to worship God contrary to the law.” 14 And when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or wicked crimes, O Jews, there would be reason why I should bear with you. 15 But if it is a question of words and names and your own law, look to it yourselves; for I do not want to be a judge of such matters.” 16 And he drove them from the judgment seat.

17 Then all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. But Gallio took no notice of these things. 18 So Paul still remained a good while. Then he took leave of the brethren and sailed for Syria, and Priscilla and Aquila were with him. He had his hair cut off at Cenchrea, for he had taken a vow.

19 And he came to Ephesus, and left them there; but he himself entered the synagogue and reasoned with the Jews. 20 When they asked him to stay a longer time with them, he did not consent, 21 but took leave of them, saying, “I must by all means keep this coming feast in Jerusalem; but I will return again to you, God willing.” And he sailed from Ephesus.

22 And when he had landed at Caesarea, and gone up and greeted the church, he went down to Antioch. 23 After he had spent some time there, he departed and went over the region of Galatia and Phrygia in order, strengthening all the disciples.

24 Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus. 25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things of the Lord, though he knew only the baptism of John. 26 So he began to speak boldly in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately. 27 And when he desired to cross to Achaia, the brethren wrote, exhorting the disciples to receive him; and when he arrived, he greatly helped those who had believed through grace; 28 for he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ.


Corinth was a fairly good size city built on trade. It was very cosmopolitan and widely known for decadence and vice. “Claudius” was the Roman Emperor from A.D. 41-54. The historian Suetonius writes about this in his work called the Life of Claudius (25:4). Suetonius writes; “as the Jews were making constant disturbances at the instigation of Chrestus, he banished them from Rome”. Apparently the gospel had caused a great uproar among the Jews in Rome as it had in other cities when the Jews violently reacted against it.

Paul seems to give up on the Jews in Corinth entirely at this point. He has found nothing but hostile opposition and will leave them to their own destruction. One exception, Crispus was one of the synagogue rulers, and Titius Justus was probably a prominent Gentile proselyte. These are two of what was probably few converts among the Jews in Corinth. The “Corinthians” referred to in this verse, who believed, were probably pagan Greeks rather than Jews.

It is truly a tragedy for the Jews that very few, after that first generation, converted to the Christian faith. We still continue to pray on Good Friday: “Almighty and Eternal God, Who does not exclude from Your mercy even Jewish faithlessness: hear our prayers, which we offer for the blindness of that people; that acknowledging the light of Your Truth, which is Christ, they may be delivered from their darkness. Have mercy upon all Jews, Mohammedans, Infidels, and Heretics, and take from them all ignorance, hardness of heart, and contempt of Your Word; and so bring them home, blessed Lord, to Your flock, that they may be saved among the remnant of the true Israelites, and be made one fold under one shepherd, Jesus Christ our Lord.”

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