Thursday after the Third Sunday after Trinity Sunday

Scripture: Acts 24:1-27 (NKJV)

24:1 Now after five days Ananias the high priest came down with the elders and a certain orator named Tertullus. These gave evidence to the governor against Paul.

2 And when he was called upon, Tertullus began his accusation, saying: “Seeing that through you we enjoy great peace, and prosperity is being brought to this nation by your foresight, 3 we accept it always and in all places, most noble Felix, with all thankfulness. 4 Nevertheless, not to be tedious to you any further, I beg you to hear, by your courtesy, a few words from us. 5 For we have found this man a plague, a creator of dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. 6 He even tried to profane the temple, and we seized him, and wanted to judge him according to our law. 7 But the commander Lysias came by and with great violence took him out of our hands, 8 commanding his accusers to come to you. By examining him yourself you may ascertain all these things of which we accuse him.” 9 And the Jews also assented, maintaining that these things were so.

10 Then Paul, after the governor had nodded to him to speak, answered: “Inasmuch as I know that you have been for many years a judge of this nation, I do the more cheerfully answer for myself, 11 because you may ascertain that it is no more than twelve days since I went up to Jerusalem to worship. 12 And they neither found me in the temple disputing with anyone nor inciting the crowd, either in the synagogues or in the city. 13 Nor can they prove the things of which they now accuse me. 14 But this I confess to you, that according to the Way which they call a sect, so I worship the God of my fathers, believing all things which are written in the Law and in the Prophets. 15 I have hope in God, which they themselves also accept, that there will be a resurrection of the dead, both of the just and the unjust. 16 This being so, I myself always strive to have a conscience without offense toward God and men.

17 “Now after many years I came to bring alms and offerings to my nation, 18 in the midst of which some Jews from Asia found me purified in the temple, neither with a mob nor with tumult. 19 They ought to have been here before you to object if they had anything against me. 20 Or else let those who are here themselves say if they found any wrongdoing in me while I stood before the council, 21 unless it is for this one statement which I cried out, standing among them, ‘Concerning the resurrection of the dead I am being judged by you this day.’”

22 But when Felix heard these things, having more accurate knowledge of the Way, he adjourned the proceedings and said, “When Lysias the commander comes down, I will make a decision on your case.” 23 So he commanded the centurion to keep Paul and to let him have liberty, and told him not to forbid any of his friends to provide for or visit him.

24 And after some days, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him concerning the faith in Christ. 25 Now as he reasoned about righteousness, self-control, and the judgment to come, Felix was afraid and answered, “Go away for now; when I have a convenient time I will call for you.” 26 Meanwhile he also hoped that money would be given him by Paul, that he might release him. Therefore he sent for him more often and conversed with him.

27 But after two years Porcius Festus succeeded Felix; and Felix, wanting to do the Jews a favor, left Paul bound.

Devotion

Yesterday we remembered how the saints are commanded to pray for those in authority, whether they be good or wicked. St. Paul himself writes to Timothy these words: “I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority” (1 Tim. 2:1-2). This is easy to do when the government does its job, like when the Roman commander protected St. Paul from the Jews. It is much harder to pray for our rulers when they are wicked or incompetent. Nonetheless, we should pray for wicked rulers even more, both for their own sake and for the sake of those under their authority.

Felix, the governor of Caesarea, is, at best, a selfish judge. He is unwilling to condemn an innocent man, so he allows St. Paul some freedom and comfort until his case is decided. However, he also postpones St. Paul’s sentence, first, because he hopes St. Paul will bribe him and, second, because he wants to do the Jews a favor. Because of this perversion of justice, St. Paul, an innocent man, remains in prison for two years.

Under such conditions it seems natural to hate and curse the authorities. But God has ordained the government for our good. Rulers are men, and their sins cause us suffering. We must still pray for them as fellow sinners in need of God’s mercy, since God has had mercy on us.

Prayer: O God, the Protector of all that trust in Thee, without whom nothing is strong, nothing is holy, increase and multiply upon us Thy mercy that, Thou being our Ruler and Guide, we may so pass through things temporal that we finally lose not the things eternal; through Jesus Christ. Amen.

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.