Evangelical Lutheran Diocese of North America

Thursday after the Fifth Sunday after Trinity Sunday

Posted on July 9, 2015 by Pastor Dulas under Devotions
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Scripture: Romans 7:1-25 (NKJV)

1 Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives? 2 For the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband. 3 So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man.

4 Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another—to Him who was raised from the dead, that we should bear fruit to God. 5 For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death. 6 But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.

7 What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” 8 But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead. 9 I was alive once without the law, but when the commandment came, sin revived and I died. 10 And the commandment, which was to bring life, I found to bring death. 11 For sin, taking occasion by the commandment, deceived me, and by it killed me.

12 Therefore the law is holy, and the commandment holy and just and good. 13 Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful. 14 For we know that the law is spiritual, but I am carnal, sold under sin. 15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do.

16 If, then, I do what I will not to do, I agree with the law that it is good. 17 But now, it is no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice.

20 Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. 21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God—through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.


Oh, how glorious the sixth chapter of Romans is! We, the Baptized, those whose confidence is in Christ alone, are dead to sin and alive to God and rendering our bodies to His use as the instruments of righteousness! The seventh chapter starts out the same, but then St. Paul tells us about his own life. And we know that we are no better.

What am I like? I know that the law is not sin, but the sin that dwells in my flesh takes the law as its cue to drive me to do, say, and think the very opposite of what the Law says! Even as a Christian, my flesh drives me toward what consumed my whole existence as a non-Christian.

In verse 15, when St. Paul says that he does not “understand,” this is not some admission of a gap in his theological knowledge, but of how absolutely senseless his desires and conduct are. They are as utterly senseless as standing in the Paradise you have been given without any merit of your own and eating of the one tree from which you have been commanded not to eat. As a widow to sin who is now married to Christ-the-Perfect-Husband, why does his flesh spurn Christ and adulterously go after others? He finds himself no better than his forefathers for whom the Lord had conquered all the nations’ gods, yet who went after the conquered idols to worship them.

O Lord, as St. Paul did, we know Your Law is good and right, so we cry for Your salvation—wretched people whose own flesh keeps betraying us—and trust that it is ours in this same Jesus Christ, into Whose death we have been Baptized. In Him, Father, strengthen us to stand against the devil, the world, and our own flesh. Amen.

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